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Thi rng:
Li vng gi ngc t vn thi, R rt vo tai my k, Ph trm vn no ߶ng minh chnh, Phn s anh ho, bin n nhi. |
Poems:
Some golden words are contained in these poems, Your ears must listen in many times, What is the right way on this Earth? Oh, dear handsome men and good ladies. |
| Lo: THIN-HUYN-TM . Hm nay l ngy lnh, Lo xin ti ging i li minh thuyt. Qua cc giai on lun l thng th߶ng nh cng tm xong cc mc. Nay lo bt u bin lun v vn n Chay mi l lun khi thc mc v nhng dng sai lm. | From the elder: THIEN HUYEN TAM . Today is a good day that I come back to bring you some explanations of common morals. Especially, I will explain about vegetarianism for any that are wondering about it and the misunderstandings. |
| Cng nh c nhiu tr߶ng hp ti sao my ng߶i tu h phi n chay tr߶ng? Ti sao cc ng߶i c o Cao-i hoc Pht-o h cn n k? n chay nh vy c li ch g? Bng cc cu cht vn: | Why does a person entering into the religion have to be a total vegetarian? Why do people who practice Caodaism and Buddhism in the beginning need to be partial vegetarians? What are the benefits of vegetarianism? Furthermore, there are other questions like: |
| 1) Qu v n chay lm g? n chay ch n ngy lm chung c Pht r߾c? Nu vy nhng ng߶i khng n chay th i xung a ngc ht chng? V n chay c chc chn ln Thin-ng khng? | 1) Why do we practice vegetarianism? Will vegetarians be greeted by Buddha when they die? If so, will all non-vegetarians be sent to Hell? And all vegetarians will surely go to Heaven? |
| 2) Hoc rng cc ng߶i n chay chc cho gy m, nh mnh d bay, ch mc cnh bay ln tri phi khng? V c chc nh vy hay khng? Hay n chay ri vn xung a ngc? | 2) Or do we practice vegetarianism to get thin and lighten the body to make it easier for the wings to fly up to Heaven? Is that for certain? Or if we do practice vegetarianism, will we still fall down into Hell? |
| 3) n chay c th l ct king st sinh phi khng? Nu vy, ta c i mua n th ta u c chu ti st sinh. n chay c phi l b Kinh sch la bp, tc l di m nghe li khng? | 3) Is the purpose of being a vegetarian to stop the killing of living beings? If so, can we buy meat from the market? If so, have we been cheated by the Bible? |
| 4) My ng߶i n chay c phi l h mun cu phc khng? Nu ng߶i n chay c phc c, th tt c nhng k khng n chay h li mc ha ht chng? Nh vy l chay khng ng, bi v nhng ng߶i tham gian hung bo khng n chay h vn giu sang kia m. | 4) Do we become vegetarians to seek the blessings from Heaven? If so, will all non-vegetarians receive only misfortune? If so, is the reason for practicing vegetarianism not right because non-vegetarians, sometimes greedy and wicked, are themselves rich and famous? |
| 5) n chay c th cc ng߶i ct hm xc cho tiu ty, d sanh bnh hon mau cht h thnh Pht? Nhng khng bit chc thnh Pht hay li cng ha ma a ngc? | 5) To quickly become a Buddha, do we need to practice vegetarianism so that we can get sick and die sooner? Is that for sure, or will we become ghosts in Hell? |
| 6) n chay c th dng cho Tri Pht nh cy, hoc cho cc v Gio-Ch qu c cy nh vo s n chay y cu cho h c c li ch? Ti xin p rng: s c nhiu quan nim rt sai lm. | 6) Do we practice vegetarianism to become servants of God or the servants of Spiritual Leaders of Religions? |
| 1) Tr li cho cu hi th nht rng: s n chay tr߶ng du ngy lm chung cha c Pht r߾c ngay l ti v nhng ng߶i y khng c tu php, khng c ngi thin, nhng trn nh u h vn c chiu nh ho quang v nh n chay v tng Kinh nim Pht. Nu lc dt hi m c cc v tng ni, hoc ng nam, ng n n cu Kinh tip dn, hoc cu siu th cc linh hn ny s c trc vng Thin-Thai. Nhng khi c sinh c ni ph߾c a th cc linh hn ny cn phi tu luyn trt ngn nm mi tr thnh mt v Pht, l bi v nhng ngy cn sanh tin, cc v ny cha to ng kim-thn l v tu khng c php. Khng c php tc l khng to ng kim-thn, khng c kim-thn th cha ng thnh Pht tht s. | 1) For the first question, even with a completely vegetarian life, when vegetarians die, Buddha does not greet or welcome them yet because they did not learn to do meditation. However, haloes will appear on the summits of their heads as a result of their vegetarianism. With the help from the prayers of monks, nuns, and chaste boys and girls, the Souls of these people will go directly to the Worlds of Heaven. Even in this heavenly world, their Soul still needs a thousand years or more to learn and practice Spiritual Works to become a Buddha because they have not yet created their Relic-Body through meditation. Not meditating will not lead to a Relic-Body, and therefore not having a Relic-Body will not lead to becoming a Buddha! |
| Ti sao th gian ng߶i ta tu ng chn truyn th ch c mt i ng߶i ta c thnh v Pht? M trong khi cc linh hn c ni Bng-Lai ph߾c a cn phi tu hnh n c ngn nm thay v trong khi h thnh thi, sung s߾ng. Ni y vn l ch khng cnh tranh, khng phin no, m ng߶i ta ch c an hߗng cc t ti y tu. Bi v s tu luyn ci Pht tuy du t ti, nhng v khng cn ci th thn vt-cht, mt ci th thn vt-cht tc l ng߶i ta mt ci Tam-bu v ci Ng-hnh, mt lun ci Tht-tnh v Lc-dc. Bi ci Tht-tnh nu khng bit x dng th n s hi cho linh hn ngy lm chung phi sa xung by ca a-ngc. Nu ta bit dng th n s a ta ln ti by ci Thin-ng. Cn ci Lc-dc nu ta khng bit dng th sau n s ha ra cc ߶ng lun hi lc o. Bit dng th n tc l Lc-thng o, tc l su no quang minh gip cho ta c thnh Tin Pht. Lc ta b mt n th ta rt kh th luyn tu. Cng nh ci Tam-bu v Ng-hnh b mt th cng v nh qua bin khng c chic thuyn. Tuy du cc linh hn y vn cha hn l v Pht nhng cc s thung dung nhn lc vn c y nh Pht. Nu ngy tin sinh m khng bit n chay th cc tinh thn y vn b nh hߗng cht huyt nhc, trc, nng n ca hu thin, th trong khi hn ri khi xc phi chu nng n, v bm cht hu-thin y m cc linh hn ny phi sa xung a ngc. | Why do people living on Earth need only one life of correct meditation to become a Buddha? And why do the Souls of people living in the Worlds of Heaven need a thousand years of meditation to become a Buddha? The truth is, although these Souls live the Buddha's life with no ordeal, harshness, or suffering, they no longer have a human body. It means that they lose the "Precious Three," (essence, vitality, and mind) and the "Common Five" (metal, wood, water, fire, and soil). And they also lose the "Seven Passions" (happiness, anger, love, envy, sorrow, joy, and sex) and the "Six Senses" (seeing, hearing, smelling, tasting, touching and thinking used by the eyes, ears, nose, mouth, hands, and brain). With the wrong use of the Seven Passions, the Souls will be sent to Hell; however, with the right use of the passions, the Souls will be sent to Heaven. In the same manner, with the wrong use of the Six Senses, the Souls will be placed in the reincarnation cycle; however, with the right use of the Six Senses, the Souls will be in Buddha's world. It is difficult for the Soul to become a Buddha without the Relic-Body, just as it is hard to cross the ocean without a boat. If in this life on Earth, people do not practice vegetarianism, when they die, their Souls will be too heavy with "blood-related matters" and they have only one way to go and that is down into Hell. |
| 2) Cu th hai p rng: nu ng߶i ta ch dng s n chay gy nh mnh bay ln tri d hoc trong khi bay ln tri m ng߶i ta c thy th t l tt c trn th gian ny s khng c ng߶i no cn chu n mn, v s c s tranh nhau n chay, ri cng s c gy ra mnh cn, yu mt. V s v vi y qu thm thm, khin khng ai chng minh thc ti c, th m cc ng߶i chn tu mi c th th thnh cng. Du gy kh hay mp mp vn phi thng n ci Thin-ng cng rt t nhin. H u c ngi g ci th xc mp hoc gy. | 2) For the second question, vegetarianism helps the human body become thinner and lighter and it allows the Souls to float up easily to the Worlds of Heaven, and if this is true, then no one on this Earth should eat meat. Then people will compete for vegetables and the rule of "big fish eats small fish" will apply. It is difficult to prove but all of the meditation masters' souls, whether they had a thin or heavy body, flew up easily to the High Worlds of Heaven. |
| 3) Cu th ba p rng: s n chay king c st sanh c mt l ng nhng cha hn. Mt l chnh l kh trc lu thanh. Ng߶i ta cn dng cht tho mc lm vt thc nui dng th thn, y l cn lm cho th xc v linh hn nh ni bm cht Tin-thin y m c thanh nh. V thc cht thanh v thuc Tin-thin "ph gi chi thanh" , cht huyt nhc ca th cm thuc Hu-thin "trm chi trc" . n chay th tu luyn mi thu np ng X-li-t kim-n. | 3) For the third question, it is correct to say that vegetarianism helps stops the killing of living beings. However, it is not the whole truth. The main benefit is to " gain cleanliness (lightness) and to get rid of the dirtiness (heaviness) " that weighs down your Soul and body. The vegetables give you cleansing whereas meat gives you filth. Only through vegetarianism and with the help of meditation, can you create "Buddha-relics" (a Relic-Body) for your Soul. |
| Nu nh ng߶i thc hin c vic n chay tr߶ng th cng nn dng php ngi thin m luyn n nu thuc, hp kh Tin-thin m dng nui thn th cho ng trng kin, ly n߾c Ma-ha nut vo m dit ht kip t sinh. Th߶ng chuyn php lun cho m d߽ng ha hip m kt thnh x-li th mi c c chn phm ta sen. Thong nh ng߶i p dng ng vic tr߶ng trai, tuyt dc m tu khng c php th e ngi rng mt ngy t߽ng lai nu gp mt tr lc no , hoc c bnh hon v nhng s nghin cu ca ng߶i i rng cc thc cht thanh m y s khng dinh dng th thn. S cm d thc t y s lm cho yu mm tinh thn o ri s dang d cng trnh th ung by cng phu t thu! Chi bng ta t hi ni lng: nu quyt nh tu thn th phi tm cho ra chn-l, b߾c tn thang cao, th ta s thy r s thnh cng sng t y m khng bao gi b d cng trnh. Ngy ngy hߗng th vui say vi mi o php m an lng ch ngy cng vin qu mn m thot tc tm Tin. | Therefore, for total vegetarians, you should learn how to do meditation. Learn how to breathe the Spiritual Air and learn how to swallow the Spiritual Water to cease the reincarnation cycle. Learn to balance the Yin and Yang to create the Buddha-relics and gain the Lotus Pedestal. Moreover, without meditation, total vegetarians may be discouraged about their health which they sustain with vegetables, or they fall into the seduction of nutritive reality. Ask and prove to yourself that if you truly are faithful to your religion, you should go all the way to the very end and avoid stopping somewhere for any reason or by any means. |
| 4) Cu th bn p rng: nu n chay cu ph߾c, hoc l tߗng mun n chay cu ph߾c th iu cng ng vi mt l chnh, bi v nu ng߶i y nguyn n chay cu xin iu chi ca ng߶i cn, hoc cu xin thot khi cn bnh ngt n phi nguy him, hoc cu xin thot khi cc tai ha t ti hoc b bt b, hoc b k d toan m hi, hoc lm n gp tht bt ngho kh Trong khi ng߶i y tnh tm bit nh ti vic lm lnh, bit ngh ti lng bc i ca Tri Pht m nguyn xin n chay cu ph߾c th chc chn s c kt qu tt. Khng phi s n chay ca ng߶i y em s thng li chi cho Tri Pht, m s n chay y chng t rng ng߶i ci thin tp tnh lnh v t lng tn ngng Tri Pht m bit n cu cnh. Vic n chay l mt vic rt lnh v rt kh khn i vi loi ng߶i trn ci vt-cht, th i vi Tri Pht xem nh rt c gi tr hn. n chay l mt iu i phc i vi lut o cng nh i, v mt ngy n chay l mt ngy khng st vt, cng c th gim c cc vic lm c, cng c th gim khu v gim thit, khng hnh ng hung d. | 4) The answer to the fourth question is that if you do a period of vegetarianism to seek God and Buddha in order to help you get out of sicknesses, dangers, arrests, imprisonment, etc., then you will be blessed. Your vegetarianism is not any benefit to God and Buddha. However, it proves that you are trying to do good and avoid doing bad. Vegetarianism is a difficult thing for people to do living on the Earth who have plenty of food products. But if done, it is very meaningful to God and Buddha. Also vegetarianism has something to do with religion because one day of vegetarianism is one day of reducing the killing of living beings, one day of reducing the foulness of the mouth, and one day of reducing bad behavior. |
| M߶i ngy n chay s tp c cht tnh lnh v bt c cht huyt nhc ca loi vt nn lm m du tm a c t nhiu. Mt thng n chay s thy c phc c v nh c Thnh Thn ph h cho ng߶i nn cc tai ha ri ro c lnh khi. Mt nm n chay th s c nhiu m cht v gim c rt nhiu vic c th phc lnh s a ti t nhin. c m߶i nm n chay th t trn nh u ng߶i s pht xut nh ho quang chiu ra ngoi, th s c Thnh Thn lun lun h tr theo o ho quang y m che ch ht cc tai ha, t qu khng dm xm phm quy nhiu, tinh thn pht hu, tr ha thng minh, sc t߾ng cng pht t v nh ni phc c y. Nu trn i n chay th ba i hߗng ph߾c lc. Nu khng n chay th chuyn ha phc s ty thuc vo c tnh ca mi c nhn. | With ten days of vegetarianism, you will avoid some of the "blood-related matters" and it will make you calm. With one month of vegetarianism, you will be blessed and looked after by Deities and Saints when you run into misfortunes and accidents. With one year of vegetarianism, you will reduce a lot of the "blood-related matters" in your body and Soul; then happiness will naturally come to you. With ten years of vegetarianism, the summit of your head will light up with some nimbuses; then the Deities and Saints will surround and protect you. You will even look good and have a feeling of peace, wisdom, and beaut With an entire life devoted to the practice of vegetarianism, if you are reincarnated, your next three lives will be blessed with all the good things in life. |
| 5) Cu th nm p rng: nu ngh rng cc ng߶i n chay tr߶ng l ct hm xc cho mau cht thnh Pht th vn l mt quan nim rt sai lm cng nh tr nh i xa c tc s ng gi ba b, chn quai c 12 con mt. Nu lut tu hnh dy n chay hm xc th s c cu tr li rng: y l mt tr a! Lun v Thin-o v Pht-o th vic n chay tc l con ߶ng thot tc. Con ߶ng y tuy du khng my xa nhng phi gng cng trn mi kh hnh. Ng߶i ta cn n chay kh trc, lu thanh trnh Nhn Qu. V nhng khi im anh hn sp ri xa th xc th gia cn thao thao tuyt kh lc y phi cn cho y mt khi tinh quang, th khi tinh quang y mi c kh nng m thng ln ci Thng-gii. Khi ho quang tinh anh y gm tt c lung in thanh, cng nh nh n chay v tu luyn m lc la ht cc cht trc bn do hu thin cu to. Gm cho y nng lc ca Tin-Thin, qui Tam-Bu li cho y, hip Ng-Hnh cho , vn chuyn php lun cho m d߽ng kt hp m to ng Kim-thn. Php tu luyn kia cng nh cng chung s tr߶ng trai y m khi tinh anh sng t nh trng chiu ln nh u, phi hip vi lung in thanh h th im anh hn y mi c kh nng m vt ln khi 7 tng lp c o, phi thng ln n ci Thng-Gii h v. | 5) For the fifth question, if someone thinks that vegetarianism will make them die faster in order to become a Buddha quickly, then they're hugely mistaken and the joke is on them. In the doctrine of Godism and Buddhism, vegetarianism is the pathway to leave the reincarnation cycle. This road is not far, far away. However, people must put a lot of effort into it and sacrifice a lot of things. People who are practicing vegetarianism are trying to avoid the rule of "cause and effect" by absorbing "the cleanliness" (lightness) and pushing out "the dirtiness" (heaviness). When the Soul is about to leave the dead body, the Soul needs some nimbuses over it, which gives the Soul the capability to go to the Worlds of Heaven. Vegetarians can obtain these nimbuses by receiving God's and Buddha's energy, concentrating on the "Precious Three" (essence, vitality, and mind) and the "Common Five" (metal, wood, water, fire, and soil); and through meditation to balance the Yin and Yang in order to create the Relic-Body. If the nimbuses are bright enough like the moonlight, the Soul can pass through the "Seven Layers of Evil" before reaching the Worlds of Heaven. |
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y Lo xin gii r 12 ci Thin-߶ng:
- K t mt a o ny gi l th gii Ng Hnh Tinh . - Ln ti ci th 2 gi l Bt Qui Tinh . - Ln ti ci th 3 gi l T Tng Tinh . - Ln ti ci th 4 gi l Lng Nghi Tinh . - Ln ti ci th 5 gi l Thi Cc Tinh . - Ln ti ci th 6 gi l Trung Thin Tinh . - Ln ti ci th 7 gi l Tht Tuyt Tinh . - Ln ti ci th 8 gi l Bt T Tinh . - Ln ti ci th 9 gi l Cu а Tinh . - Ln ti ci th 10 gi l Nam Thim Tinh . - Ln ti ci th 11 gi l B Chu Tinh . - Ln ti ci th 12 gi l i La Tinh . |
Here I will describe the "Twelve Worlds of Heaven":
- From the Earth, the first world is called " The Five Commonality World ." - The second world is called " The Eight Branches World ." - The third world is called " The Four Branches World ." - The fourth world is called " The Two Branches World ." - The fifth world is called " The One Branch World ." - The sixth world is called " The Middle Heaven World ." - The seventh world is called " The Seven Ends World ." - The eighth world is called " The Eight Stars World ." - The ninth world is called " The Nine Maps World ." - The tenth world is called " The South Gate World ." - The eleventh world is called " The Continent World ." - The twelfth world is called " The Great Heaven World ." |
| Ci ny mi l ci Thin-ng tht s, l ni Linh-Tiu-in Bch-Ngc Cung chnh l ni ca c Ngc-Hong Thng-Ъ ng m qun cai ht ba ngn th gii, tc l mt n߾c Thin-ng tht s dnh cho Tri, Pht v Thnh, Tin an ti i i. Cc linh hn chn tu s c o sanh ni m hߗng cuc thanh nhn, v phin, v no, bt dit, bt sanh v n߾c ny s khng c m߶i iu d v ba iu c nh ci th gian. | "The Great Heaven World" is the "True Heaven," with the " Linh Tieu Castle " and the " White Gem House ," where God presides and looks after the whole universe with the help of Buddhas, Archangels, Deities, and Saints. This is the peaceful and everlasting world where the Good Spiritual Souls will live, and no longer is there birth, death, or reincarnation. This is "The Nirvana." |
| Khi im linh quang va xut khi xc trn th sn c cc v Thin-Thn cm ph߾n dn ng, noi theo ngn ph߾n y m bay thng ln. Nu thong nh linh hn khng c luyn tu, chng c Kim-thn, du cho c cng n chay, nhng cng ch l cn phi tm mt ci thanh nhn ni ci gii trung cn lo tu luyn thm, khi no chng ng Kim-thn ri th mi ln ci Thin-ng ng. L bi v cc linh hn khng c Kim-thn s khng thot qua gii tnh th 5 tc l vng Thi-Cc, v ci Thi-Cc ny ton l mt th gii la. Cht la tri sc nng v cng cc, du cho sc thp cng tiu tan! Ch c Kim-thn mi l chu ng ni vt qua vng la y. Nhng khi qua khi vng Thi-Cc ri, th n ci th 10 s khng cn dng n Kim-thn na, v Kim-thn y ch cn dng cho trong khi bay qua vng Thi-Cc m thi. Ъn ci th 10 ny th ta li b Kim-thn ri mi ng nh nhng tin ln ci th 11. Cng nh t ci gii trung m ta cn tu dit ht 7 ci Tht-Tnh th linh hn ta ln c ti ci th 7, l v mi ci ca Tht-Tnh s lm cho ta phi nng m tut xung. Trong khi t ci Thin-ng, mt Nguyn-nhn xung th th khi y mi ci phi thm mt mn cho c sc nng mi c xung. Ъn lc tr ln ta phi b mi th mi nh thng ln. Trong khi tu hnh ta phi hy b ht cc th ny. Ln Thin-ng ch cn li c ci Kim-thn, Thng-tr v ci H-tr. Th ba mn ny n ci th 10 ta phi b thm ci Kim-thn. Ln ti ci th 11 ta phi b thm ci H-tr. Lc by gi ta ch cn li duy nht c mt ci Thng-tr. T khi b ng ci Kim-thn th ta cng cm thy ng nh nhng, phi phi m bay ln ci th 11. Khi ta n ci th 11 ta b c mt ci H-tr na th tinh thn hot bt, tr tu thng minh, thn thng qung i m tin thng n ci i-La tc l ci th 12 l ci Thin-ng tht s, th bng t nhin khi y hnh dng ng tt t߽i, sc t߾ng nghim trang, dng php mu m ha thnh Thin Kim Phc Thn, khi y mi hon ton c mt Thnh-th tht s, trn nh u chiu ta nh ho quang, y mi gi l chn t߾ng, s c ng trn ta sen m ng chung c s sng i i cng nh s sng ca Tri. Ta bn n in Linh-Tiu m ra mt Thy, y l mt ngy m ta vinh hnh bi yt c Thng-Ъ v Ty V߽ng Mu ni Linh-Tiu in Bch-Ngc Thin-Cung. | When the Soul leaves the dead body and if the Soul has the nimbuses above its head, the Angel with flags in its hands will lead the Soul to go to the "Worlds of Heaven." If the Soul does not have a pure Spirit, even if it has practiced vegetarianism for a long period of time, the Soul will have to temporarily resettle in the first level of the "Worlds of Heaven" to create its Relic-Body. Without the Relic-Body, the Soul cannot pass the fifth world, "The One Branch World," which is the "Super-Fire World" that can burn and melt everything even iron or steel. When the Soul reaches the tenth world, "The South Gate World," the Soul no longer needs the Relic-Body and drops it off. (Since human beings have the "Seven Passions" which are happiness, anger, love, envy, sorrow, joy, and sex, in order to go to the higher worlds, the Soul needs to drop the seven passions to reach "The Seven Ends World." Similarly, "the Soul in the Worlds of Heaven can return to Earth," also called "The Cause" (with some duties assigned by God). When this happens the "Seven Passions" are gradually added at each level making the soul heavier and heavier until it falls!). After the Soul throws off the seven passions, at this time it carries with it both the "Lower Mind" and the "Higher Mind," but it only needs the "Higher Mind" to go on. When it pass the eleventh world, "The Continent World," the Soul can then drop the "Lower Mind." With only the "Higher Mind," the Soul will now enter "The Great Heaven World," "The Nirvana," and give an account of itself to God. At last the Soul will have its real and beautiful Relic-Body with full nimbuses on its head and many wondrous powers. |
| Nu lun chung v cc tn gio hoc mt c nhn no tuy vn cn x th nhng c c n chay du nhiu hay t, gi o c trn th n ngy lm chung m c c s tip dn vong hn trong khi hp hi, hoc cu siu ng php th cc chn vong y cng s c nh n phc m ng a v mt ci thanh nhn khng a ngc. Th߶ng ngy cng c cc v Pht, Thnh, Tin n ging o thuyt Kinh m cc vong hn y. Nhng cc vong hn ny ch c y i ngy phn xt xong ri th cng phi hi d߽ng m tr vay tin nghip. Thong nh c o m gi o khng trn, 10 iu vi phm, chay lt khng c th ngy lm chung kh ni cu vt, hoc tin sinh nhiu ti phm qu ng th cng khng th gii cu! | In general for any religion or individual, besides practicing their religious matters, once they practice vegetarianism, for a short or long period of time, and with the help of "Spiritual Prayers' from faithful monks, nuns, etc., their Souls will go to the first level of the "Worlds of Heaven." Although day by day there are Buddhas, Archangels, Deities, and Saints who come to teach them many things, these Souls stay in the "Worlds of Heaven" waiting for their judgment from God to either go above or below. |
| V VIC Г SIU: | ABOUT THE HELPFULLNESS OF SPIRITUAL PRAYERS |
| Nhc li vic siu, tuy du lut Pht Thin-iu c t sn, nhng s lm php xc, hoc tip dn lc hp hi, hoc ra ti, ty oan, nu c ng siu hay khng cng do ni phc c ca cc tng, s. Ch khng phi mi khi php xc, ra ti hoc tip dn y m u c kt qu. Bi v nu mt v s ng ra lm php xc, hoc ra ti, ty oan, hoc chng n siu m v y l ng߶i phc c hoc chn tu, th s h tr rt c kt qu tt, cc chn vong y n߽ng nh phc c ca tng, s m c siu ti tin sinh v c tin ln ci thanh nhn m hߗng ph߾c. Nu nh nhng tng, s y khng c chn-c th vong kia s khng c hߗng nh, cng nh siu cho c l m khng xt n s thnh cng. V l tng hoc s kia vn cn nhiu ti phm, t mnh khng trong sch th chng bt thnh. Hoc cng c khi tn ch khng thnh tm, ch mi tng s n siu cho c l, ri li by tr yn tic, ru tht, ch nem, t ch ln s a tng nhu nht, tng nim l ct h ht cho qua bui, qua ngy th s siu s khng hu ch. Hoc c nhiu tin bc em m߾n tng Kinh m khng thin tm cu o, c ngh rng ta b tin th c ng߶i tng cu, ta khng thit g phi nhc lng cu o, th cng chng c li ch chi. V php siu phi t ch ln s, hoc cc v o tm, hoc ng nam, ng n hip lc tn ch th siu n y mi thy ng thnh cng. | Although the law of God and Buddha has already been established, when people die, good or bad can result from Spiritual Prayers of the Monks and Nuns depending on their virtues and faithfulness of their prayers. If the Monks or Nuns themselves are not good, how can they help others! Sometimes the Spiritual Prayers of Monks and Nuns are just rituals performed without any spiritual meaning. At worse, they can act like a hired performing arts group. Sometimes getting spiritual help through prayers is like having a party with meat and liquor which can lead to more sins and burdens rather than salvation. In short, with respect to the helpfulness of spiritual prayers both sides matter. That is to say, it matters how good the deceased and their family are and also how good the Monks and Nuns are. Positive results can only be achieved when both sides are good. |
| 6) Sau cht l p li cu th su: mc ny nu Lo chng phin gii p th qu v cng hiu tha rng s n chay khng em li ch cho Tri, cho Pht, m ta ch dng s hu ch cho chnh ta. Cn nh nhng cc ngy l va ca cc v Thnh, Pht, ng Tin, tc l cc ngy ca cc v y qu vng, hoc sc vng, t qu v tam ngun th cc ngy y u gi l ngy lnh ghi du thnh lp lm nhng ngy chay k thng l cho trong ng o dng lm ngy chay chnh thc cho khi b sai st hoc b thiu. Ch khng phi cc ngy y l cn n chay ct khn cu cho cc v qu c y c li ch, hoc cho cc v y c siu thng, v cc bc y u c ngi v ci Thin-ng th trong mn chng thit tha chi m lo vic siu cho cc v y. Nhng ch c iu cn lo chay lt cc ngy y l ct ghi n cc v y thu tin sinh c cng lao dn dt cho ng߶i ng߶i ngy nay c hiu bit ߶ng li m tu thn, cng nh n p thnh tnh s soi sng y m s chay lt kia li l em phc hu li cho chnh mnh, v cc v y cng oi hoi n lng cm mn m ban b hnh hu cho. | 6) Actually I don't have to explain it in more detail to answer this question. As mentioned before, vegetarianism is not going to better God or Spiritual Leaders, but it is going to better yourselves. However, on the birthdays or anniversary death days of Buddhas, Archangels, Deities, and Saints, people mark these days as holidays or as vegetarian-days. These religious celebrations are used to remind people of their vegetarian promise and to thank these Messengers for showing people the way to the "Worlds of Heaven." They already have their own positions in "Nirvana" and don't need people to pray anything for them. In contrast, people have to pray to them and need their blessings. |
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Thi rng:
Vn trt cn mi tri Ty, Gii l thng qua r kp chy, Vt no ng my ߶ng u m, Ri uc quang minh ngc chng ty. |
Poems:
All sayings I have for the West, Explain the reasons and understand fast, It shows the way in the dark sky, The bright torch gives you light. |
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Thi:
My li vng t ngy nay, Minh thuyt Chn-Kinh my ngy, Khan ging v i nghim chnh l, K trng ng߶i khinh cng mt Thy. |
Poems:
Some words described for you today, Record them in the Bible of the True-Way, Hoarse voice for the lives of the people, Some like it, some don't, only one Teacher. |
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Hu:
Mt Thy m o khc nhau xa, T ng߶i tu hy chn nh, Hu duyn tm no ߶ng minh chnh, Thiu phc lng khng tr li gi. |
Poems:
Only one Teacher, many branches of religion, Depends on you, choose the way to go, Fortunately you can find the right one, Unfortunately you go around, young then old. |
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Hu:
Tr gi sng thc t ߶ng i, Ln li m man thy ng g? Mt lo ri li hoi cng gi, Nhm mt bung tay r li th. |
Poems:
Young and old, live and die, it is the way, Swimming unconsciously, then what do you see? Gain something, then keep something, At the end of life, what do you have left? |
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Hu:
R th vt-cht thy h߶n khng, C cuc k nay n i ng, жi tn thm ngm cng thm xt, Cuc th vn xy qu v nng. |
Poems:
What you have left is nothing, It's time for everyone, It's sad when the end comes, And what keeps going on. |
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Hu:
V nng cha nm hy cn t߽i, Vui p ngy thu r my Tri, Cay ng ai du cha nhp cn, V ngt h߽ng nng mi ua bi. |
Poems:
What keeps going on is still fresh, The happy days ceased by God, Tart taste, did you try it yet? Cycling the sweet you gave and got? |
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Hu:
ua bi cha tha bng li chiu, Gi mi, lng dn thy hm hiu, Bnh lo qua ri Thn-T r߾c, Tht phch tam hn gic thu thiu. |
Poems:
Cycling not enough, the evening comes, Tired knees, backaches, it all feels bad, Old age passes, death welcomed, Seven spirits and three souls in a dream. |
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Hu:
Thu thiu gic ip b vinh hon, My cuc phong ngm cha chan, Bc tin tnh i du thn kh, Mt kip ph sinh gic mng vng. |
Poems:
In a dream of life on earth, Things all gone with the wind, Riches, love, then suffering, One life, one dream are just alike. |
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Hu:
Mng vng thim thip tnh ri say, Tnh i, quan liu, cnh lu i, Cao l߽ng m v mu hoa o, H߽ng ru men tnh kh ai hay. |
Poems:
One life, one dream, sober then drunk, Love, power, title, property, Tasteful food, colorful clothes, All suffering but no one knows. |
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Hu:
Ai hay i kh bui khn nn, Mn cuc tun hon nhng bi hoan, Du b ai t߶ng trong gi bi, Ni b߾c quy chn hip mt ng. |
Poems:
No one knows that it is suffering, Sad, happy, you go to your end, Plantations become oceans, Be together, go same way. |
| Thng... | Go... |
Bi Tr߾c
Trang Chnh
Bi K Tip